Verses 13-21 In these verses, we have,I. It is He who openeth our ears to hear, our heart to believe, and our mind to understand. ἀκ. Matthew 26:31-35 New King James Version (NKJV) Jesus Predicts Peter’s Denial 31 Then Jesus said to them, “All of you will be [ a ] made to stumble because of Me this night, for it is written: For the Sermon on the Mount, Christ went to the hills; but on this occasion, he went to the seashore. R. Matthew 13. Study Ecclesiastes 1 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. BibliographyZerr, E.M. "Commentary on Matthew 13:9". 1874-1909. ( NASB: Lockman ) Greek : houtos lampsatoo ( 3SAAM ) to phos humon emprosthen ton anthropon, hopos idosin ( 3PAAS ) humon ta kala erga kai doxasosin ( 3PAAS ) ton patera humon ton en tois ouranois. What is the meaning of “where two or three are gathered” in Matthew 18:20? How should Christians handle disputes (Matthew 18:15-17)? https:https://www.studylight.org/commentaries/cal/matthew-13.html. "Schaff's Popular Commentary on the New Testament". 17.) The prior passage recorded the Beatitudes, and now Christ turns to a series of short teachings on various topics. Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John … (St. Luke xxiv. That Jesus left them to find out. https:https://www.studylight.org/commentaries/whe/matthew-13.html. Comp. Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. There is some difference in the terms used by Mark and Luke in their relations of this parable, Mark 4:3-8, and Luke 8:4-8; but none that are material, nor much to be considered by us, being they are in the parable. 13 After they had gone, an 20 angel of the Lord 21 appeared to Joseph in a dream and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod 22 is going to look for the child to kill him.” 14 Then he got up, took the child and his mother during 23 the night, and went to Egypt. "People's New Testament". BibliographyJohnson, Barton W. "Commentary on Matthew 13:9". 15. “Matthew does not purport to follow anything other than a topical arrangement, and most of his ‘time’ indicators are very loose.” (Carson) ii. Matthew 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept. There is a selfishness that comes with isolation. Question Gramps, I enjoy reading your posts. In … Why Did Jesus Say 'You are the Salt of the Earth'? assures us, that there are many passages hard to be understood. Observe,1. 1 That same day Jesus went out of the house and sat by the lake. Finding the new version too difficult to understand? First published online in 1996 at The Restoration Movement Pages. A city that is set on an hill cannot be hid. "Commentary on Matthew 13:9". Johann Albrecht Bengel's Gnomon of the New Testament. We remember an important foundational verse for Matthew’s Gospel: Now Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and disease among the people (Matthew 4:23). You can’t be a true believer without being salt. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "Commentary on Matthew 13:9". 1 On the same day Jesus went out of the house # Matt. Some have ears to hear, some not. What is the meaning of the Parable of the Two Sons? But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”, “Let it be so now; it is proper for us to do this to fulfill all righteousness.”. (, Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. "The New John Gill Exposition of the Entire Bible". 2 # Luke 8:4 And great multitudes were gathered together to Him, so that # Luke 5:3 He got into a boat and sat; … But why paint the picture? https:https://www.studylight.org/commentaries/mpc/matthew-13.html. Give heed and seek to understand. Complete Concise Chapter … For it leaves room for considerable thought. BibliographyTrapp, John. College Press, Joplin, MO. 2 A large crowd soon gathered around him, so he got into a boat. BibliographyTorrey, R. A. Jesus, for example, likened the Kingdom of God to leaven (an image usually meant as corruption) or a mustard seed.Like his aphorisms, Jesus' parables were often surprising and paradoxical. Matthew 13:11-13. BibliographyWhedon, Daniel. Salt of the Earth (primary contextual meaning) 1. 1 That same day Jesus went out of the house and sat beside the sea. The scriptural accounts of Mary, sister of Martha and Lazarus (who was raised from the grave), anointing Jesus’s head and feet with Spikenard ointment are recorded in Matthew 26:13, John 12:1-8, and Mark 14:3-9. "Commentary on Matthew 13:9". "Whedon's Commentary on the Bible". He is disciplining, teaching these large crowds. BibliographySchaff, Philip. "George Haydock's Catholic Bible Commentary". What does Matthew 5:13 mean? Matthew 13:9. ὁ ἔχων, he that hath) Cf. The two pairs of brothers (Peter and Andrew; James and John) are always listed You are 1. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. I have been curious about this passage of scripture for awhile: Matthew 26:13. 2 And great crowds gathered about him, so that he got into a boat and sat down. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not … If God was enabling them to hear, or if they wanted to hear and sought a solution, then they would hear. Matthew 6:6(NASB) Verse Thoughts Prayer is one of the most vital and special prerogatives that Christians have been afforded in this Church age. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. 12:14) 1) The road less travelled. Then he sat there and taught as the people stood on the shore. https:https://www.studylight.org/commentaries/tfg/matthew-13.html. What Does "Endure" in Matthew 24:13 Mean? ἀκ. By David J. Stewart Matthew 24:13 clearly speaks of the 7-year Tribulation Period and does NOT refer to a believer's salvation in any way. (Heb. Despite the disciples insisting they know exactly what Jesus is saying, later incidents in Matthew's gospel show they still lack complete understanding (Matthew 13:51–52; 16:21–23; 26:6–13). https:https://www.studylight.org/commentaries/egt/matthew-13.html. Matthew 11:13, NLT: "For before John came, all the prophets and the law of Moses looked forward to this present time." BibliographyGill, John. 1905. (Rom. In these records we are given the following details regarding this event: Those who hear this are to learn the lesson which it teaches. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. of
Such large crowds gathered around him that he got into a boat and sat in it, while all the people … Copyright © 2020, Bible Study Tools. Remember, Yeshua is talking to large crowds of people. πολλούς of Matthew 24:12 is described as apostasy, partly from the faith generally, and partly (Matthew 24:12) from the true Christian faith and life. Matthew 5:14 "Ye are the light of the world. "Commentary on Matthew 13:9". Please enter your email address associated with your Salem All-Pass account, then click Continue. He is disciplining, teaching these large crowds. Matthew 5:13-20 King James Version (KJV) 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? Pray we that Christ would say Ephphatha unto us, and that when he opens our ears, and by them our hearts, that he would make the bore big enough: since with what measure we mete, it shall be measured to us, and unto us that hear shall more be given, Matthew 4:24. https:https://www.studylight.org/commentaries/kpc/matthew-13.html. 13:11) 4. 3 He He that hath, etc. KJV Matthew 13 1 The same day went Jesus out of the house, and sat by the sea side. Commentary on Acts 13:4-13 (Read Acts 13:4-13) Satan is in a special manner busy with great men and men in power, to keep them from being religious, for their example will influence many. Jesus talks about the narrow and wide gates. - Let every person who feels the necessity of being instructed in the things which concern his soul's welfare pay attention to what is spoken, and he shall become wise unto salvation. What is the moral of the story? W. McGarvey and Philip Y. Pendleton. Let us pursue what makes for peace. This is he which received seed by the way side." Then Jesus came from Galilee to the Jordan to be baptized by John. Observe,1. Jesus was going to show them how to understand this parable. In his attendance and retinue in the upper world, where his throne is surrounded with angels, here called "living creatures,’’ (v. 4-14). Be at peace among yourselves. 1865-1868. v. 9. Who hath ears to hear, let him. 1832. Who hath ears to hear, let him hear. Christ teaches the multitudes out of a ship, they standing on the shore, Matthew 13:1, Matthew 13:2.The parable of the sower, Matthew 13:3-9.He gives his reasons for speaking in parables, Matthew 13:10-17.Explains the parable of the sower, Matthew 13:18-23.Parable of the tares and the wheat, Matthew 13:24-30.Of the grain of mustard seed, Matthew 13:31, Matthew 13:32. Matthew 5:13 A. "The Fourfold Gospel". https:https://www.studylight.org/commentaries/tsk/matthew-13.html. Who hath ears to hear, etc. 2 And great crowds gathered about him, so that he got into a boat and sat down. [ See verse text ] Matthew is recording Jesus' Sermon on the Mount. Listen, then. Introduction. Now whether there were indeed any such sower, yea or no, is not at all material: our Saviour’s design was not to inform them in a matter of fact, but of the different success of the preaching of the word; and for this purpose he brought this similitude, leaving the generality of the hearers to study out his meaning, concluding. Proud member
BibliographyEllicott, Charles John. Matthew 13 The Parable of the Sower 1 On that day after Jesus went out of the house, he sat by the lake. 1897. https:https://www.studylight.org/commentaries/ice/matthew-13.html. 5:13) 5. Matthew 13 focuses mainly on a series of parables. Carefully read Matthew 24:7-13... "For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. It is a way of speaking used by Christ, when anything of moment was delivered, and not so easy to be understood, on purpose to quicken the attention of his auditors, and stir up in them a desire of understanding what was said; which effect this had upon his disciples; see Mark 4:10. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. BibliographyAlford, Henry. Matthew 28:14 And if this come to the governor's ears, we will persuade him, and secure you. In Matthew 7:13-14 Jesus talks about the narrow and wide gates. In these Scriptures above, Jesus is explaining that if we are Christians, then we have His Light dwelling within us. 1840-57. 1879-90. https:https://www.studylight.org/commentaries/pet/matthew-13.html. How should Christians handle disputes (Matthew 18:15-17)? He that hath ears let him hear (ο εχων ωτα ακουετω ho echōn ōta akouetō), So also in Matthew 11:15 and Matthew 13:43. A city that is set on a hill cannot be hid." "Commentary on Matthew 13:9". That which our Saviour spoke to the whole multitude was this. "Commentary on Matthew 13:9". Matthew 22:17. Biblical Commentary (Bible study) Matthew 28:1-10 EXEGESIS: Matthew 28:1-10. Ears to hear — Who hath faculties, let him remember that he is responsible for their use. First published online in 1996 at The Restoration Movement Pages. The introduction to this call or promotion of disciples; He … 4-9. (not just Pastors / Super spiritual) 2. Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. "Commentary on Matthew 13:9". hear. The choice Christ made of the twelve apostles to be his constant followers and attendants, and to be sent abroad as there was occasion, to preach the gospel. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Verses 13-21 In these verses, we have,I. Its meaning is similar to the parable of the tares, which is that there will be an end-time … ἀκ. BibliographyIce, Rhoderick D. "Commentary on Matthew 13:9". Copyright StatementThe Robertson's Word Pictures of the New Testament. (St. Jerome) See Chap. So he divideth his hearers into auritos et surdos. D. The structure of Matthew's first (of five, i.e., 5-7; 10-13; 18; 24-25 The Parable of the Sower. 2013. And the whole crowd stood on the beach. 1921-23. https:https://www.studylight.org/commentaries/ebc/matthew-13.html. B. It is the Holy Ghost alone who can effectually open our eyes, to see these waters that spring up to life eternal; and this special grace we are to obtain by humble and fervent prayer. Bullinger's Companion bible Notes". Matthew 13:19 "When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. Matthew 13 Parable of the Farmer Scattering Seed 1 Later that same day Jesus left the house and sat beside the lake. NIV®. 9.] God's Word, message about the Kingdom Who is the sower/farmer? 1999. 13:1–15; Mark 4:1–12; Luke 8:4–10 and sat by the sea. THE SERMON ON THE MOUNT (part 20) Matthew 7:13-14 Today Jesus introduces a reality that, when you understand what he's saying, goes against what is commonly thought in the world today. https:https://www.studylight.org/commentaries/znt/matthew-13.html. Matthew 24:13. 1897-1910. Matthew 13. A city that is set on a hill cannot be hid." What is the outer darkness in Matthew 22:13? Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? Article Images Copyright © 2020 Getty Images unless otherwise indicated. πολλοί of Matthew 24:10 and the πλανής. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. Commentary on Matthew 13:24-30, (Read Matthew 13:24-30, ) 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. The former would in this case imply the latter. BibliographyCalvin, John. tells the Jews, that although the Scriptures were read to them every sabbath-day, their very rulers did not understand them; and St. Peter, in his 2d Epistle (iii. Matthew 28:15 So they took the money, and did as they were taught: and this … You have been faithful with a few things; I will put you in charge of many things. 13. In these lists, Peter is always listed first and Judas is always last. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. Matthew 5:13-20 King James Version (KJV). Saul is here for the first time called Paul, and never after Saul. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. https:https://www.studylight.org/commentaries/hac/matthew-13.html. It is quite apparent from what we have said that if the listener looked at this parable, even without its known interpretation, it would be seen as having has more than one point to it. Broadman Press 1932,33. It contains salutary waters, but only those can be benefited by them, who see how to drink of the heavenly source. What is the outer darkness in Matthew 22:13? As soon as Jesus was baptized, he went up out of the water. Matthew 26:13 Verily I say unto you The following words are prefaced in this manner, to excite attention, and command belief: wheresoever this Gospel shall be preached in the whole world. Study Acts 13 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Thus, says Origen, we may read the Scripture, and find no nourishment for the soul, unless God opens our mind, to see therein on what we are to nourish it. "Commentary on Matthew 13:9". 13. 13 I assure you: Wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her." Complete Concise Chapter Contents Solomon shows that all human things are vain. Otherwise they would not gain the understanding that they should. ÷MATTHEW 28:1-7 NASB (UPDATED) TEXT: MATTHEW 28:1-7 1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to … But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” 1952. We might say that it would reveal those who had the ear to hear, from those who had not. "The Adam Clarke Commentary". "E.W. 1891. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. "The Bible Study New Testament". The chapter concludes with a trip to Jesus' hometown of Nazareth, where the people reject Him despite His wisdom and the mighty works He performs. is common to all three Evangelists (Mark and Luke insert ἀκούειν). 1909-1922. Let him hear. BibliographyBengel, Johann Albrecht. Here in Matthew 10:2-4, and also in Mark 3:16-19, Luke 6:13-16, and Acts 1:13. Give not, &c.— Even when the beam is cast out of thine own eye. Proverbs 18:1 states, “A man who isolates himself seeks his own desire; he rages against all wise judgment” (New King James Version). It is comforting to teachers and preachers to observe that even Jesus had to exhort people to listen and to understand his sayings, especially his parables. What is the meaning of the seed that fell along the path and the birds came and ate it up? 1914. 9. Who hath ears to hear, &c.] q.d. Ver. All rights reserved. Copyright © 1973, 1978, 1984, 2011 by Biblica. BibliographyJ. D., D. D. "Commentary on Matthew 13:9". By "the harvest", is meant "the end of the world", Matthew 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the … Salt of "Commentary on Matthew 13:9". If it is next inquired, how it comes to pass that the former have ears, Scripture testifies in other passages, that it is the Lord who pierces the ears, (Psalms 40:7,)and that no man obtains or accomplishes this by his own industry. “Let your light so shine” as a godly life gives convincing testimony of the saving power of God. Matthew 11:15. Matthew 10:22. "Commentary on Matthew 13:9". Matthew Poole's English Annotations on the Holy Bible. Anyone who shares God's Word with others 15. "Commentary on Matthew 13:9". The Parable of the Sower Explained (Mark 4:13-20)Mark 4:13-20) 18 4771 18 Hymeis 18 Ὑμεῖς 18 You 18 PPro-N2P "Commentary on Matthew 13:9". The description of the land in which the sower carried on his operations would present no difficulties to the hearers: the beaten paths, the rocky spots, the thorny patches were all familiar features of the fields in Palestine, and the fate of the seed in each case was in accordance with common experience. 9.He that hath ears to hear, let him hear. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. https:https://www.studylight.org/commentaries/hcc/matthew-13.html. Matthew 6:14. Used by permission of Broadman Press (Southern Baptist Sunday School Board). Such large crowds gathered around him that he got into a boat and sat in it, while all the people … Salem Media Group. 1863-1878. Furthermore, they learned that all believers—not just those in positions of leadership—are called to intentionally and actively pursue peace: 6.